As long as we're shooting for the moon what say you and me and the mates at work all decide together how much, and how often, and even what we produce?
Things like Mondragon Corporation, as well as Germany's quality of life and economic prosperity since their adoption of co-determination laws, shows us that these are not the pipe dreams that capitalists want you to believe they are.
You mean we'd be in control of the means of production? That's an interesting idea. We should come up with a recognizable symbol for this new concept. Something simple, like two silhouettes of tools, maybe crossed.
We can’t even get 4 programmers to agree on how to produce something, if you really think you can get more people than that to agree on what to produce, you are really naive.
It's incredible what a huge difference it make to one's health/mood/etc., having a healthy work/life balance. I think the world would overall be a less angry, spiteful place, if we all worked 4-day, 35-hour work weeks.
Humans were never meant to work 60, 70 hours per week, that's just insane and stupid. What's worse are the people who will brag to you about it. That's how ingrained it is into our culture.
Maybe it's just because I don't loathe the thought of going home to my family? It seems like a lot of those toxic work culture people are doing it for reasons like that?
I also find that most of those who are overworking have a bad relationship at home they actively avoid by working as much as possible and get home to eat and sleep nothing more, sure won't spend time with their kids or wife.
It seems like a lot of those toxic work culture people are doing it for reasons like that?
Some might have 'drank the kool-aid', but for others it's just that they have a strong work ethic, and they enjoy the feeling of hard work completed well, never really stopping to think that their effort is really going more towards the company instead of towards themselves, but still.
I do agree with you though, a strong work-life balance is most important. Especially when you get elderly, you really feel the mileage of all the hard work you put in overly so earlier in your life.
It is not about how long you work, but is the work needed shared equally. I want to work how much it is needed to work and do my fair share. Not that someone in power should dictate how much I should work, regardless on how much work is needed.
Don't het me wrong. I get your point and it makes perfect sense. But I like my job and the things I do and 40 hours sometimes isn't enough to finish all the things I want to do in a week. A 20 hour workweek would mean that i would barely be able to do ànything meaninful.
I just don't think this argument really tracks. If we were hunter/gatherers, we would have no choice but to hunt and gather for food. No it's not consensual, you have to do it, but would we really say we were being coerced? By who? Nature?
You can say there is bad stuff about Capitalism, and better ideas or systems we should do instead, without this coercion claim.
In the case of capitalism, we are actually speaking about coercion, though. The concept of "primitive accumulation" (or "primary accumulation"), as introduced by Karl Marx in his critique of political economy, refers to the historical process that led to the formation of capitalism by separating the producer from the means of production. This separation is what ultimately pushed people into the capitalist labor market, making them dependent on selling their labor to survive. The coercive forces that pressured people into capitalism and the labor market can be understood through several key mechanisms:
Enclosure of the Commons: In England and elsewhere in Europe, land that was previously held in common for collective use by peasants was enclosed, privatized, and turned into private property. This process forced many peasants off the land, depriving them of their traditional means of subsistence and making them dependent on wage labor.
Colonialism and Slavery: The expansion of European powers into the Americas, Africa, and Asia involved the appropriation of land and resources, often through violent means. Indigenous peoples were displaced or enslaved, and their resources were extracted for the benefit of European capitalist economies. This not only facilitated the accumulation of capital but also integrated various regions into the global capitalist system.
Legislation: Laws and regulations played a crucial role in this process. For example, the series of laws known as the "Poor Laws" in England were designed to coerce the unemployed and poor into working for wages. These laws restricted the movement of labor and made it illegal to refuse work, effectively pushing people into the labor market.
Destruction of Alternative Economies: Pre-capitalist forms of production and exchange, such as feudalism, communal living, or barter systems, were systematically destroyed or undermined. This was not only through direct coercion but also through economic policies and practices that favored capitalist modes of production and exchange.
Industrial Revolution: The technological advancements of the Industrial Revolution created a demand for labor in factories. The rural populations, already dispossessed by the enclosure movements, migrated to urban centers in search of work, further entrenching the wage labor system.
Marx argued that primitive accumulation was not a one-time historical event but an ongoing process that sustains capitalism. It involves continuous dislocation and dispossession to maintain a labor force that has no other choice but to sell its labor power. This process ensures a supply of workers for the capitalist system and maintains the conditions necessary for capital accumulation.
In essence, the transition to capitalism, fueled by these coercive forces, created a society where the majority must sell their labor to a minority who owns the means of production, thereby establishing the capitalist labor market and perpetuating the cycle of capital accumulation.
If we were hunter/gatherers, we would have no choice but to hunt and gather for food.
The argument is not that people are forced to labor, but that people are forced to labor on behalf of others. Which is to say, its the difference between a Hunter/Gatherer living off the land and a King's Huntsman, who is distinguished from a Poacher, in that he has duties and privileges assigned to him by another guy.
You can say there is bad stuff about Capitalism, and better ideas or systems we should do instead, without this coercion claim.
The nature of the Capitalist system is to lay claim to physical property with some threat of violence. It is inherently a dictatorial system, in which a handful of people are afforded the right to claim surplus to sustain and enrich themselves at the expense of their neighbors.
The "bad stuff" is what makes Capitalism a system at all. It is - to crib a joke from Monty Python - the violence that is inherent within the system. If you don't pay your dues to the King, he gets to beat them out of you.
How can you even discuss Capitalism without talking about this innate coercive mechanic?
I cant agree with you, by the simple fact that no one says you have to work for someone else.
You could argue that even if you own the company you still have to work for someone else to get paid, but likewise everything you need to survive needs to be made or produced by someone.
The hunter gatherers would get food, but they don't make their own Healthcare. Doctor's don't make their own food or houses, and builders don't work the land. Bet you didn't make the device you typed that comment on.
Capitalism allows people to work in one aspect, and trade for what else they need. You could easily argue that late stage is exploitive, more regulation is needed and people are greedy, but that's a whole different arguement.
This is falling for the capitalist consent vs. coercion framing. Capitalism doesn't have to be coercive to be wrong. Even some perfectly voluntary capitalism with a UBI would still be wrong because capitalism inherently violates workers' inalienable rights to workplace democracy and to get the fruits of their labor (surplus). The much stronger framing is alienable vs. inalienable rights. An inalienable right is one that the holder can't give up even with consent.
It only tracks because you can't get consent from nature. You could have gotten consent from fellow humans. The humans who put this structure in place were people that could be negotiated with and spoken to. Not some blind force.
Is your argument is that our needs have been imposed by nature rather than society and therefore our society is not coercive? I think this doesn't work because our option to meet our needs in the traditional way has been removed; in most cases living as a hunter-gatherer has been rendered impossible (natural sources of food depopulated/destroyed) and illegal (all land is privately or publicly owned and you can't live on it without meeting expensive requirements).
And even if that coercive situation hadn't been created, it would still be our collective responsibility to remove unnecessary naturally imposed hardships that cannot be efficiently dealt with on an individual level.
I can keep a good attitude in bad weather, but when it's a felony conviction because every stage of the process is just people looking to profit, I'm mad about it.
Hunter/gatherers worked less hours and ate better food then those working the land. But the coercion here is meant by one group making others work more then necessary so they can get richer. Just because there are difficulties in nature, doesn't mean it's ok for humans to make it harder for other humans.
But we aren't hunter & gatherers anymore (not that back then there were capitalist). That age is gone (for now).
Nothing about capital (something someone can own & accumulate) is required to have and sustain cities, technology, services, etc. And it all comes from the propaganda that people are lazy & don't work if they don't have to (the opposite is true, but the distinction is that often what you want to do can't be monetized for various & fairly random bullshit reasons - like, you will always find people that will want to bake/cook/serve, but most of the people that would enjoy that just get a different job that pays better & the ones that don't like it get stuck with it ... and we all get the worst part of that deal, even as consumers, except the people with incentive to maximize sales & minimize wages ... like that is a good long-term goal for society or something).
While I agree with the sentiment, saying that it's been hundreds of years in the making is just wrong. If anything, labor rights are at historic highs, and that's been centuries in the making.
both are correct. As long as their has been expropriation of labour there has been struggle for liberation, also enclosure and forced market participation has been a project of centuries.
As in all things it's push and pull. If you want to learn more read about enclosure of the Commons and at least the bits of Debt: the first 5000 years that deal with imposing currency.
Technically feudalism is a separate system of resource extraction. Someone who owns the land basically just takes a percentage cut of your goods or earnings for being on their space and leaves you to do whatever you want as long as you survive .
So arguably being something like a content creator on a platform or working for uber is closer to feudalism than capitalism.
Capitalism is more the complicated system of landholders wanting to profit from selling, holding, leasing and developing land for profit as an investment good forcing people to perpetually earn to afford to live as individual family units.
Not only that, before we can even "freely" sell ourselves, we, or someone, has to pay for our preparation/education, because why pay for a slave's training when you can charge them?
Humans have always used violence if someone takes more than they contribute.
In the grand scheme of things, using violence against those who take more than they contribute (i.e., the upper class) is one of the things we do least often.
I'd say violence is much more often used by people to take more than they contribute than the converse. Violence against the takers is so rare they write about it in history books.
I should have said more than they need. Humans will look after people who can’t look after themselves.
Which does make you think. For example if one person who has the knowledge is trying to build a bridge and they need a lot of resources to build it and someone else keeps coming along and taking some of that large pile because they think the person has too many resources, then that person can’t complete the bridge and noone gets the benefit from the bridge.
Humans have used violence for lots of stuff including taking or taking from takers or because the other tribe looked at em funny or whatever else. I wished we could be free of our worst instincts.
Humans naturally practice mutual aid and are good to each other. It is hierarchical systems that make them fight for power. Humans used to collectively fight everyone who got too greedy and powerful. It is only relatively recent development of agriculture that made it possible for violent people to grow huge armies and take over less connected tribes. Hopefully Internet can make as unite together on a global scale against the powerful, instead of fighting each other based on regions we live in.
Humans used to give to those who needed, regardless of how much they contribute. That is the whole point of tribes and why we are social animals. We help each other. They did however take from those that have significantly more then others.
We are slaves. We just don't like in a big plantation. No. We live anywhere where there are "jobs". No jobs means we become homeless eventually. And who has these "jobs"? The rich assholes do. Just like we were forced to work for their forefathers in plantations, now we work for them in "jobs". The job is basically a metaphorical plantation.
I understand your sentiment, but I wouldn't liken working a fast food or retail job 40 hours a week to working the fields every day in the hot sun and under the crack of a whip.
Similarities between wage labor and slavery were noted as early as Cicero in Ancient Rome, such as in De Officiis. With the advent of the Industrial Revolution, thinkers such as Pierre-Joseph Proudhon and Karl Marx elaborated the comparison between wage labor and slavery, and engaged in critique of work while Luddites emphasized the dehumanization brought about by machines. The introduction of wage labor in 18th-century Britain was met with resistance, giving rise to the principles of syndicalism and anarchism.
In my view, crazy is a dismissive word used to avoid making an attempt to understand. A lazy word, and I think most who think about it realize this and stop using it.
I can see your perspective, but I believe you've made minimal effort to understand the "crazy" ideas you are being presented.
Freedom to work at a selection of under paying, exploitative places that will take from you every ounce of effort, strength, and time, so that you can "earn" a living... Because nobody is going to give you a living; you're not worth anything unless you work and earn your life.
Freedom to choose from a number of ways to live, how to travel from place to place, either by buying an overpriced automobile, and paying for every interaction any professional repair person has with it... Or you can choose to pay to ride transit, where you have to conform to their schedule and if you're late, you're left behind... And you get to pay for the privilege. Or you could, IDK, walk? But wait, it's MILES away from your home, because it's in a commercial zone and you live in a residential zone. We couldn't possibly mix commercial and residential. Tsk tsk. That's just not okay.
You can also choose to buy food at the grocery store where the lowest prices are not in the shareholders best interest, so we'll do everything we can to convince you that you're getting the best deals by offering lower prices on your food, as the quality slips away, and products are shrunken down to the point where it's almost not worth buying it anymore.
But because you have been given a choice, you are "free" and not a slave. Clearly.
..... Late stage capitalism is just slavery with extra steps. They're making the slaves figure their own shit out, rather than give them food and a place to sleep.... Just, here's your barter (pay) for today, go figure out where to sleep and what to eat on your own fucking time.
Best explanation I've heard yet. Every time I try to counter everyone I always get Capitalizm=/=Slavery and it's like just because it's not racist doesn't mean it's not doing more damage to hard workers and slavery was never racist just because a short history recently was. Capitalizm=Slavery doesn't really say how bad capitalizm is and that's not denoting how horrible slavery is.
As far as I can tell, the only significant benefit that modern "slaves of capitalism" (if you will), have is that, compared to actual slaves, we can't be beaten, sold, or outright murdered on a whim.
The physical abuses are no longer allowed.
Mental and emotional abuse is fine though, as long as it's filtered through a thin coat of "corpo-speak" so that HR can rubber stamp it.
...hand-made, Amish produced goods are sold to the wider world. And that's a selling point for those goods. They very much so participate in wider capitalism.
They participate voluntarily because they benefit from it. You don't have to work for anyone else, but the same is true for farmers - they don't have to grow your food.
If you want peace and safety, you need to participate in society. That means paying taxes and voting in elections. Too many people only did the paying taxes bit, and now our society's fucked.
I don't think that lack of voting was the problem, it was lack of direct action. You always get voting choices that both make things worse, so you have to fight outside of the voting booth. And for taxes, I shouldn't have to give my money to the powerful rich that are running the state, but should be able to take tax from the rich that have more then others and make them share with everybody.
How is this a meme? It's just a screenshot of someone's post.
Some blunt hot take of a politically charged opinion, which serves no purpose but to preach to the choir of people who already agree, is not what I'd imagine most people expect from a meme community without a theme other than specifying a source. It's a meme community, not soapbox for my opinions land.
No humor or entertainement value, no bait and switch, non-sequiteur, or anything to get any sort of reaction other than "you're right and that makes me upset at the state of things" or "wow that's a crap take".
I'm not even going the route of "keep politics and things that remind me of the poor state of the world out of my funny hahas", and you could probably argue endlessly about what the modern definition of a meme really is, but this ain't it boss.
There's plenty of more appropriate communities for this sort of content.
While I agree that wages, employee treatment and benefits stand to be much better, Im having trouble understanding the argument. At the end of the day someone needs to do work to get anything
Correct. And if we were paid proportional to the generated value, we would have a lot more middle-class people.. working.. providing value..
But instead, we work, sometimes one, two, three jobs, and still can't afford to see a doctor, or do anything besides exist, go to work, pay rent, sleep from exhaustion.
The exchange is for that labour is extremely disproportionate to the value produced, especially in our modern environment of record breaking profits and runaway wealth gaps.
If we look at the whole result of production instead of its value, the situation is more disproportionate. The employer owns 100% of the produced outputs and holds 100% of the liabilities for the used-up inputs while workers as employees receive 0% ownership claim on the produced outputs and 0% liability for the used-up inputs. Capitalism is based on someone else getting what workers produce
That's not an inherent trait of the concept of labor though. That's a direct result of exploitation. The solution isn't to ban hiring a person for a wage; it's labor regulation and unions.
The issue isn't that someone needs to do work, it's that some people are forced to do more than their share of work so that other people can do less. There's a class of people who get money without having to lift a finger just for owning stuff (land, residential buildings, companies, etc.). When there are people who get money without having to earn it through work, that means there must be other people elsewhere in the system who are paid less than their work is worth. And there's not a damn thing they can do about it, because the owner class can simply refuse to pay them more, so the workers' choice is between being exploited or starving. The workers can't just go and find some land to claim as their own, it's all owned already.
The alternative is to abolish the employer-employee relationship and have everyone be either individually or jointly self-employed as in a democratic worker coop. On top of that, since land and natural resources are not the fruits of anyone's labor, there is no fruits of labor based claim to it. As a result, land and natural resources can be subject to collective ownership arrangements with revenue from this collective ownership as a UBI
There exist people at the top who are obscenely wealthy, despite doing zero work. In contrast, workers who produce everything of value are badly underpaid, entirely due to the fact that all the surplus value goes to the few fabulously wealthy.
The proposal is that of all the unnecessary, overpaid, worthless positions in society, there are none more worthy of elimination across the entire market than CEOs, executives, and shareholders. There is no reason for a scant few to gorge themselves upon all the resources and money. Instead, we ought to make all businesses the equal and collective property of the people who work there, with management positions promoted and removed by worker elections only, with term limits. One worker, one vote.
The alternative is that when you grow food or build homes or make cloths or gather firewood, you own the real material you create plus all the surplus, which can then be used in trade.
When you're working in an industrial agricultural system, you produce orders of magnitude more food than you could ever consume. But as a tenant farmer or field hand, you barely claim enough income to buy enough to sustain yourself personally, because so much of your work product is claimed by your employer.
You certainly wouldn’t have the Internet in such a paradise.
When you're enjoying an industrial surplus, why wouldn't you have access to a cheap and efficient means of mass communication?
You should not confuse capitalism with markets, and you should not confuse markets with working together.
Consider the family unit, it is doubtful that everyone cooks their own single serve or rotates meal duty evenly. Humans can specialise without capital.
Capital is what enables someone to have someone else cook for them, who then has to go cook their own meal. The one with capital isn't even doing anything for the cook, they are simply taking money that someone working at a widgt factory they own made and giving it to the cook. In so doing they appropriate both the widget factory worker's meal and the cooks!
you can even have market exchange without capitalism. In the above situation if we remove the capitalist the widget maker could give the cook widgets for a meal. Or even currency from selling widgets for a meal. Materially the capitalist contributes nothing, their role is entirely created by private property law.
Not saying op is wrong but why is there so much negativity on Lemmy? I agree capitalism is not a great system but I feel like this horse has been dead for a while and we are still beating it.
I think it is just a lack of a popular alternative platform we can talk about important things in the society without being censored or quietly diprioritized by the algorithm.
This community is incredibly pessimistic. I know the world is in a hard place already, but I don't want to be reminded of it every 5 posts on c/all. I have taken to block multiple communities because of it.
And the only ones supposedly fighting for our rights ARE EXTREME LEFT WING LOONEYS, 14YO TANKIES MIXED WITH CORRUPT CARREER NARCO POLITICIANS, DICTATORS AND GUERILLA COCAINE GENERALS
The argument that the employment contract is not a consensual transaction is a weak argument against capitalism. The employment contract is voluntary by any normal juridical standard. Even if this difficulty could be overcome, it would only necessarily imply a UBI not abolishing capitalist property relations. A much stronger argument is the inalienable rights argument based on the factual inalienability of responsibility
Might be logically weaker, but it might resonate with more people. I personally haven't understood your last sentence. It is more valuable for people to grasp the idea you are conveying then be 100% precise.
That argument doesn't work. It is harmful to the cause to make arguments that initially resonate but fall apart if you think about them.
Did you read my other comments in this thread? Still working on how to best present this idea. Feedback is helpful. The idea is that consent is not sufficient to transfer responsibility. No amount of consent can make someone else solely responsible for the workers' actions (labor). An argument on that basis can show why a voluntary contract is wrong
Not really. If you have no capital, if you are working class, you have to make that salary right now and can't invest or wait for your business to be profitable.
It's also a lot easier to take risks if you are rich, and have less to lose. Then it's not really a big risk.
No one is saying that you don't need to work for food to be produced, just that you shouldn't be forced to work to pay for food, even if enough work was already done for that. We want fair share of work for everyone, not for the poor to work all the time just to get luxuries created for the rich.