As opposed to French, which famously exists as a natural truth of the universe. Even if we had never discovered French it would still be there... waiting.
Gender's an overloaded term. Are you talking about the internal feeling, the way someone's treated by others, the shared sense of a variable that differentiates people, social institutions, ideas, or something else?
Those of course are all related very strongly, but they're not the same thing. Different models of gender will define of differently, but that's usually just to best fit the area they're applicable to. If a philosopher tells you gender is a social construct, that's because they're analyzing things through the lens of social construction. Very useful, but merely one perspective.
You're missing their point, I think, which I believe is essentially "a disparity between how you perceive yourself and how I perceive you does not inherently constitute an injustice on my part".
While I agree with your sentiment, there is a difference between not understanding and actively disparaging. The former is fine - there's plenty of stuff I don't understand, and I just don't comment on it because I have no business doing so. Where I take objection is when the lack of understanding transforms into bigotry and disparaging remarks.
By all means be ignorant (and I don't mean that in a derogatory manner - we are all ignorant about various things), but don't let your ignorance manifest into negativity.
And in French everything has a gender: a table? Definitely a she. A coat hanger? Looks like a he to me. A car? Look at those curves, she it is. That truck though, totally masculine. But the trailer behind it, still a she.
The funny thing with gendered languages is that synonyms can have different genders. So "el pollo" and "la gallina" both mean "chicken", but their grammatical gender differs.
yeah really interesting in this case both come from Latin, and both made their way in the modern languages, one in its masculine form the other in its feminine form.
Pullus (adj.) very small (animal), a young rooster, "pulla" for the female chicken. French : la poule
Gallus (name) rooster, "gallina" for the female chicken. French : le gallinacé (a chicken specimen, member of the species Gallus domestica)
i want to wedgie the people who decided to call it "gender" in grammar, people don't associate tables with femininity or whatever, it's just an arbitrary grouping that has no inherent meaning, the only reason we force associations with social gender is because inevitably the words "man" and "woman" belong to one of the groupings.
Like in swedish you can say "timma" or "timme" (hour), but no one's going to think you're somehow implying that the unit of time itself is somehow gendered.
This is a week analogy.. french only works as a means of communication because it has internal rules that are objective (as in different people understand the same/very similar thing when hearing/seeing a symbol/word).
Singularity of experience is cool, but anything social requires communication/synchronization.
Even though gender is used as a box or definition people are forced to fit into (and this is bad), reducing human experience to a blackbox kind of singularity is a highly individualist take.
You can work on understanding each other without forcing anyone to fit into your definition..
Language isn't objective though. It wasn't handed down from some deity.
Language is a constantly evolving negotiation of new and remixed communications, performed through billions of interactions every single day. It's collaborative and unpredictable and sometimes someone comes up with something cool and the next day everybody is copying them.
In short, language is socially constructed.
I think it's a great analogy for gender in that respect.
Objective and socially constructed isn't a 'hard' contradiction.
Yes of course language evolves and so on, but in a given time(period) it needs to be interpretable more or less independently from the specific actor (a dictionary ensures this, even though it needs to be updated regularly).
In other words yeah sometimes language comes up with new stuff. If it would do it all the time, it wouldn't function
People don't know what words mean in English either yet continue trying to force their made up definitions on others.
Language is objective, because a language is an immaterial object. The opposite, subjective, would impy that language itself has an experience of the world as an entity in itself; that it is a subject.
People's understanding of the languages they speak is subjective (the subject is the person), but their use of language is objective, because they create objects (words, sentences) in the air or on a screen. When another person, a subject, reads those objective words, they then have a new subjective understanding of them. But the words, and the language, remain objects.
Additionally, if "nobody gets to tell anybody else how they experience themselves", then it follows that nobody gets to tell anybody else how they 'experience' you, either. After all, how you describe someone is your interpretation of them, you're not dictating anything to them or forcing anything upon them by doing so.
If you live in Scandinavia, you might consider someone "short" who other people would not consider short, simply because that region of the world has a higher height average than most other places. So maybe in the US, you're not short (re the 5'9" average, iirc) if you're a 5'10" man, but you very well might be, to someone who rarely meets men under 6 feet tall.
So this is basically an argument for 'think of yourself however you like, but I'm going to see you the way I see you, deal with it', which is obviously not the OP's intent, lol.
french only works as a means of communication because it has internal rules that are objective (as in different people understand the same/very similar thing when hearing/seeing a symbol/word).
No, natural languages are not objective, they have semantics, contexts, all that.
reducing human experience to a blackbox kind of singularity is a highly individualist take.
Bombastic! I'm definitely and individualist and I don't want to have anything in common with collectivists.
You can work on understanding each other without forcing anyone to fit into your definition…
Individualist as I use it means the over-estimation of individual autonomous agency, as in "i'm solely the product of my very own decisions, which are independent". This is a mystical view that supposes a god-like agent. For example the concepts and notions you are thinking and following this convo with, are a social product you obtained via collective processes. The more conscious you are of this fact, the more free you become as an individual agent (because you understand your conditionalities and because substantial changes have to be driven collectively for a collectively conditioned entity).
In "my" definition above individualism is more like a contrafactual idea that surrenders the possibility of mutual understanding with it's "I'm my own magical creator and creation"
This is a good place for that reminder that the big lexicon of sexualities, romantic orientations and gender identities are something to help you figure out what your business is. Other people will sometimes have identities that do not appear to match their behavior, and that is fine.
This was the whole point of Russell T. Davies television series Bob & Rose (Bob is gay man who falls in love with Rose, a straight woman, and everybody freaks the fuck out. )
Or to put it another way, if a friend of yours is a lesbian but sometimes likes the d, or has a d or is enby, id est, not a woman, they are still a lesbian.
Most of the lesbian community is down with this, in my experience, but the lesbian community -- and the LGBT+ community in general -- has a long history of gatekeeping, especially of shutting out bi folk and trans folk. And we need peers, friends and allies on the same page. So here we are with the bus driver tapping the sign.
If a guy likes the d but identifies as straight, then yes, he's straight.
If a guy likes the d (and less so the v) but also musicals and brunching and still identifies as straight, then he's straight.
At very least, the closet continues to be a necessity for some folk in intolerant circumstances.
Identity is something one works out for themselves. Heck the Kinsey scale implies almost everyone should be bi, (even if not very bi) and yet our booleanist society seems to want to categorize only Kinsey-0 as straight (with everyone else as Oh-So-Gay).
Nah, forget about trying to reason with them. They'll just respond with "I honestly don't care, I just don't like it being shoved down my throat all the time!", even though it isn't actually being 'shoved down their throat', but you can't reason them out of a subjective delusion like that.
my take is just that we should stop caring so much about the precise details of people's identity and treat it like food preferences: if it becomes relevant we try to explain it in as much detail as is needed, and people we interact with a lot will probably have a good understanding of it.
The comparison to language is actually quite apt since language has the same problem of people insisting it be grouped into neat boxes, when in reality every person basically speaks a unique language that may well vary from time to time.
I'm with you on the first half of this; the second half isn't bad - just never thought of it like that
Anyway, yes, your sexuality and gender ID in my eyes is similar to a food preference/allergy. If I need to know, please tell me! I might have some questions about it so I can adequately manage our interactions without feeding you peanuts, but other than that, you do you. Similarly, I very much hope you have a bit of patience; I don't often deal with people that have allergies, so while I'm trying to be sensitive to them, I might fuck up.