My gender is my concern, but you may use any pronoun to refer to me
As soon as you add one electric vehicle, you also need to deploy your entire electric vehicle infrastructure. Generation, charging, maintenance, vendors, etc. Then until you retire your last legacy vehicle, you have to maintain your entire legacy infrastructure.
When You Ride ALONE You Ride with Hitler!
cross-posted from: https://sopuli.xyz/post/20016751
> Campaign by the US government to save rubber after the Japanese blocked supplies from Southeast Asia.
the real WTF is taking a photo of your monitor
There are ten livestock animals in captivity for every one human. You're still lucky to be born a human anywhere on earth, because we are the monsters.
I know you are being facetious but it struck a nerve because it's uncomfortably close to things my young partner in social services has actually said unironically. I'm horrified to learn they have internalized a lot of the bad faith arguments they heard from their idiot father growing up. It's like they've decided that unions are bad, strikes are wrong, and then work backwards from there. No sense of class solidarity or how they benefit from other unions doing well. I hope it doesn't reflect the common attitude of young people.
I'm not going to say, "The worst part..." but certainly an especially galling part of all this is that when confronted with these figures, Doug Ford can just shrug and say, "The PCP has increased ODSP payouts by more than any other party before us," and he'd be right. It's not sufficient but it's enough to quell his base and that's all it takes, because no one else votes.
Go, team Venture. :-(
The satanic panic. It made playing RPGs and video games feel so fucking metal.
Ignorance doesn't make you a bad person. I don't think you are a bad person. But I think your ignorance allows you to hurt, torture, and murder individuals, even when you are trying to be "nice". If you would like to be less ignorant and gain the capacity not to hurt individuals, I recommend that you watch Dominion.
Veganism is often seen by outsiders as “a diet” or “a personal choice”. It is unwelcome to have such things projected over us when we see veganism as a moral philosophy and ethical practice that we undertake for the good of vulnerable individuals, not our own interests. When someone who exploits animals performatively expresses “respect” for what we are doing, it is typically a coping mechanism that they are using to deal with the moral judgement that they feel when exposed to veganism and vegans. No one wants to feel morally inferior, and these expressions of respect serve to allow the animal abuser to feel that they are in some way morally aligned or friendly to veganism. But they are not, and it feels really bad as a vegan to have someone trying to use us as a prop to manipulate their own conscience in a way that allows them to continue abusing animals without thought or concern.
I appreciate your engagement and trying to understand the disconnect. I’m not being glib or mean when I say we don’t want your respect and validation. It is something you need to understand if you want to keep engaging in vegan spaces without being unwelcome.
I doubt they care if the child understands or not, but even if the child does understand, children that have not been taught what to do will still tend to hide it and blame themselves.
yeah but if you're already abusing animals, why not exploit them right down to the shit they produce.
Ontario's Auditor General slams Doug Ford | #onpoli
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No. I am not. I am being quite literal and sincere, but you can't seem to wrap your head around that.
We are (literally) abolitionists. You are (barely metaphorically) a slave owner. We don't want your insincere validation. We don't want your disingenuous expressions of respect. We want you to stop treating individuals as property.
I wish I could still get something out of ratatat. Its like when you watch your favourite genre of porn until it just doesn't work anymore.
What is "Spotify wrapped"?
Edit: ok i get it now
Strong boomer energy
I had a chance to get an Epson last week and I bought an HP instead because it advertised more ink in the box. "Great," thinks I, "I'll never likely print 3000 pages, and I'll just throw it away if I ever do. Suckers!!"
I get it and I find out that it's bricked until you register an account and it calls home; won't print unless it's signed up to auto-order new ink. I'm sure there are ways of ameliorating this, but they got me. They fucking got me. I knew it was a scam, I thought I was smarter, but nope, they got me. Fuckers.
Okay. Interesting premise. Now you have to rationally show how that leads to dictatorship. Or you're just a monkey flinging shit. A broken, insecure, triggered person who is anger posting in bad faith for his own emotional needs.
You are just telling us SO much about yourself, right now.
Kitchener-based hacker Alexander “Connor” Moucka was unmasked after making threats against a woman on the messaging app Telegram. Moucka threatened Allison Nixon, the chief research officer at Unit221B, a U.S. cybersecurity firm.
Is Doug Ford Trying to Be the Mayor of Toronto? | The Agenda
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Waterloo council shutters animal display at Waterloo Park
The display launched in 1967 as a zoo that went on to show bears, cougars and wolves before switching to domesticated animals
Waterloo council shutters animal display at Waterloo Park
The display launched in 1967 as a zoo that went on to show bears, cougars and wolves before switching to domesticated animals
Canada's food system is being undermined by monopoly -- The Agenda
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The Agenda: Is Monopoly Power Undermining the Canadian Food System?
19 Nov 2024
A new report from the Canadian Anti-Monopoly Project argues Canada's food system is being undermined by monopoly. And while grocery stores have become an easy target for consumer anger over the cost of food, this report says consolidation has occurred at all levels of the supply chain. The Agenda looks at the implications of the report.
animals at could be moving soon
Staff at the City of Waterloo want to sort out the future of the two-acre space before moving on to the Waterloo Park Plan update.
animals at could be moving soon
Staff at the City of Waterloo want to sort out the future of the two-acre space before moving on to the Waterloo Park Plan update.
Ontario is removing Bloor, Young and University bike lanes.
Ontario Premier Doug Ford said he plans to remove bike lanes from three Toronto streets, whatever the data submitted by city officials.
cross-posted from: https://lemmy.ca/post/31516170
> cross-posted from: https://lemmy.ca/post/31516123 > > > It's happening, the worst mayor Toronto has ever had is removing three major recently completed bike lanes at tax payer expense. That's right, Ontario tax payers are footing the bill for Ford to meddle in Toronto municipal infrastructure. This is of course to distract us from failing healthcare and education while appealing to his mostly car centric base. > > > > There is a protest happening Wed. 23rd of October, please come out if you can. https://www.eventbrite.ca/e/rally-ride-for-road-safety-tickets-1045417761667
Mike Morrice: Doubling down on two-way all-day GO train accountability
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Singh: the Pharmacare bill has been passed by the HoC and Senate
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Singh: the Pharmacare bill has been passed by the HoC and Senate
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How Will Toronto's Traffic Disaster Be Fixed? | The Agenda with Steve Paik1n on TVO
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Rethinking Sapience: The Case Against Speciesism in Animal Intelligence; a ChatGPT hallucination
Rethinking Sapience: The Case Against Speciesism in Animal Intelligence
The question of whether humans are uniquely sapient has long been debated by philosophers, scientists, and ethicists. Sapience—often defined as higher-order reasoning, self-awareness, problem-solving, and moral agency—has traditionally been considered a uniquely human trait. Yet, this view is increasingly being challenged. Research shows that many non-human animals possess remarkable cognitive abilities that rival, or even surpass, those of humans in certain domains. By maintaining the belief that animals “fall short” of sapience, we reinforce a speciesist worldview, one that arbitrarily privileges human intelligence and dismisses the extraordinary cognitive capacities of other species. In fact, when we examine animal cognition more closely, we find that many non-human animals demonstrate intelligence, emotional complexity, problem-solving skills, and memory that far exceed human abilities in their respective ecological contexts. Moreover, recent studies in animal cognition reveal that some animals display moral agency and metacognition—traits that challenge the exclusion of non-human species from the concept of sapience.
The Problem with Human-Centered Definitions of Sapience
Sapience has historically been defined in ways that reflect human-centric values, focusing on abilities such as abstract reasoning, language, and moral reflection—areas where humans appear to excel. However, this definition overlooks the specialized forms of intelligence found across the animal kingdom. By measuring animal cognition against human standards, we ignore the unique abilities that different species have developed to thrive in their environments. This bias is a form of speciesism, a discriminatory belief system that privileges one species (humans) over others without justification.
Superior Animal Cognition: Examples from the Natural World
Many animals possess cognitive abilities that rival or surpass those of humans, especially in areas crucial to their survival. Dolphins and bats, for instance, use echolocation to navigate and hunt, a sensory and cognitive ability that far exceeds human capacities. These animals rely on sound waves to "see" their environment, granting them spatial awareness that humans could not replicate without sophisticated technology.
Birds like Clark’s nutcrackers display extraordinary memory, capable of recalling the locations of thousands of food caches over long periods. This spatial memory ability vastly outperforms that of humans in similar tasks. Homing pigeons likewise demonstrate remarkable navigational skills, finding their way home over great distances, even when displaced to unfamiliar locations, a task most humans would find impossible without tools such as maps or GPS.
Octopuses, renowned for their intelligence, showcase problem-solving skills, tool use, and even escape artistry that rival human ingenuity in similar scenarios. Their ability to adapt to new environments, manipulate objects, and even exhibit playfulness underscores the rich cognitive life these animals possess.
Among the most compelling examples of superior cognitive abilities come from great apes, our closest relatives. Chimpanzees, for instance, excel in short-term memory and visual processing. In tasks where young chimpanzees are asked to recall numbers briefly flashed on a screen, they outperform adult humans. This memory capability is likely crucial for survival in the wild, where rapid decision-making and recall can mean the difference between life and death. Such examples show that non-human animals can outclass humans in cognitive areas relevant to their own survival and ecological niche.
Moral Agency in Animals: The Case of Monkeys and Fairness
Beyond cognitive intelligence, some animals exhibit what could be considered moral agency, challenging the assumption that only humans can act based on ethical principles. Capuchin monkeys have demonstrated a keen sense of fairness in laboratory settings, revealing that concepts of justice and equity are not exclusive to humans.
In a famous experiment, two monkeys were placed side by side and given different rewards for performing the same task. One monkey received a cucumber, a typical and acceptable treat, while the other received a more desirable grape. Upon seeing the other monkey receive a better reward for the same effort, the monkey who received the cucumber would often protest—sometimes throwing the cucumber away in frustration or refusing to continue the task. This reaction is remarkably similar to human responses to unfair treatment, showing that these monkeys have an intrinsic sense of fairness and justice. Even more striking is that when a monkey is unfairly given a larger share of food, they will sometimes share the excess with their peers, demonstrating an ethical behavior that values equity over self-interest.
This behavior suggests that moral agency in animals may be more common than previously believed. Monkeys are capable of understanding and reacting to unfairness, acting in ways that reflect ethical decision-making. This challenges the notion that only humans possess the ability to make moral choices based on justice or fairness.
Metacognition in Rats: A Forgotten Measure of Sapience
Rats, often used as models for human psychology in laboratory settings, provide another compelling example of advanced cognition in the animal kingdom. In psychological studies, rats have demonstrated metacognition—the ability to reflect on their own mental processes, a trait that has been considered a hallmark of sapient beings.
In a typical metacognition experiment, rats are given a task where they can choose to attempt a difficult test with the potential for a larger reward or opt-out for a smaller, guaranteed reward. When the rats are unsure of the correct answer, they are more likely to opt out, suggesting that they have some awareness of their own uncertainty. This ability to assess one's knowledge, or lack thereof, mirrors human metacognitive processes and indicates a higher level of cognitive self-awareness.
Despite this, rats are rarely granted the ethical consideration that comes with such intelligence. In psychological research, rats are often treated as human analogs when convenient but are dismissed as "lesser" when it comes to the ethical implications of using them in experiments. This contradiction reveals the inconsistency in how we recognize animal intelligence. Rats are granted cognitive status when it suits human purposes but are denied the ethical protections that should accompany that status.
The Bias of Human-Centric Tests of Intelligence
A significant issue in evaluating animal intelligence is that tests are often designed to measure human-like abilities, ignoring the diverse ways animals solve problems and navigate their world. Mirror self-recognition, for example, is commonly used as a test for self-awareness, where animals are evaluated on whether they can recognize themselves in a mirror. While great apes, dolphins, and elephants often pass this test, many animals do not. However, the reliance on visual recognition may not be relevant to species that use other senses, such as smell or sound, to identify themselves. This bias underscores the limitations of human-centric methods for assessing intelligence.
Similarly, linguistic ability is often seen as a benchmark for sapience, with humans using complex, symbolic language to convey abstract ideas. However, many animals communicate in sophisticated ways that convey critical information. Bees, for instance, use a "waggle dance" to communicate the location of food sources, while whales and dolphins employ intricate vocalizations that may contain elements of grammar. These forms of communication are highly evolved for the needs of their species, even if they do not resemble human language.
Acknowledging Animal Intelligence Without Speciesist Bias
By focusing on where animals "fall short" rather than on their unique strengths, we reinforce a speciesist worldview. This narrow definition of intelligence not only distorts our understanding of the animal world but also justifies harmful practices, such as the exploitation of animals for food, research, and entertainment.
To move beyond speciesism, we must recognize and respect the diverse forms of intelligence that exist across species. Rather than privileging human abilities, we should appreciate the remarkable cognitive skills animals possess, whether in memory, problem-solving, communication, or moral reasoning. A broader definition of sapience would encompass the rich variety of intelligence found in the animal kingdom, moving us toward a more ethical and compassionate relationship with non-human species.
Conclusion: The Case for Non-Human Sapience
As research into animal cognition deepens, it becomes increasingly clear that many non-human animals possess intelligence and problem-solving abilities that rival or exceed those of humans. From the memory skills of birds to the metacognition of rats, animals demonstrate cognitive capacities that challenge human superiority. Additionally, the moral agency shown by monkeys and the sophisticated communication systems of bees and dolphins further question the exclusion of non-human species from the concept of sapience. By acknowledging these abilities, we can challenge the arbitrary lines drawn around sapience and move toward a more inclusive understanding of intelligence—one that respects the cognitive capacities of all species. Breaking free from speciesism will lead us to a more ethical and empathetic relationship with the non-human world.
Petition to recognize animals as sentient beings
cross-posted from: https://lemmy.ca/post/29454890
> >The 32 countries that have formally recognized non-human animal sentience include the European Union, Switzerland, Chile, Australia, New Zealand and the United Kingdom.
What does this number mean?
This number is getting pretty big. What is this, like, XP or something? Can I level up? Is it bad? Does anything happen if it gets too big?