U.S. Secretary of State Antony Blinken says the United States and its allies should not support a cease-fire or peace talks to end the war in Ukraine until Kyiv gains strength and can negotiate on its own terms. Blinken said in Finland on Friday that heeding calls from Russia and others for negotiat...
“We believe the prerequisite for meaningful diplomacy and real peace is a stronger Ukraine, capable of deterring and defending against any future aggression,” Blinken said in a speech in Finland, which recently became NATO’s newest member and shares a long border with Russia.
Cherry picking, suppressing evidence, or the fallacy of incomplete evidence is the act of pointing to individual cases or data that seem to confirm a particular position while ignoring a significant portion of related and similar cases or data that may contradict that position. Cherry picking may be committed intentionally or unintentionally.
A straw man fallacy (sometimes written as strawman) is the informal fallacy of refuting an argument different from the one actually under discussion, while not recognizing or acknowledging the distinction.[1] One who engages in this fallacy is said to be "attacking a straw man"
Moving the goalposts is an informal fallacy in which evidence presented in response to a specific claim is dismissed and some other (often greater) evidence is demanded. That is, after an attempt has been made to score a goal, the goalposts are moved to exclude the attempt. The problem with changing the rules of the game is that the meaning of the result is changed, too.
Tu quoque (/tjuːˈkwoʊkwi, tuːˈkwoʊkweɪ/;[1] Latin Tū quoque, for "you also") is a discussion technique that intends to discredit the opponent's argument by attacking the opponent's own personal behavior and actions as being inconsistent with their argument, therefore accusing hypocrisy. This specious reasoning is a special type of ad hominem attack. The Oxford English Dictionary cites John Cooke's 1614 stage play The Cittie Gallant as the earliest use of the term in the English language.[1] "Whataboutism" is one particularly well-known modern instance of this technique.
Whataboutism or whataboutery (as in "what about…?") denotes in a pejorative sense a procedure in which a critical question or argument is not answered or discussed, but retorted with a critical counter-question which expresses a counter-accusation. From a logical and argumentative point of view it is considered a variant of the tu-quoque pattern (Latin 'you too', term for a counter-accusation), which is a subtype of the ad-hominem argument.[1][2][3][4]
The communication intent is often to distract from the content of a topic (red herring). The goal may also be to question the justification for criticism and the legitimacy, integrity, and fairness of the critic, which can take on the character of discrediting the criticism, which may or may not be justified. Common accusations include double standards, and hypocrisy, but it can also be used to relativize criticism of one's own viewpoints or behaviors. (A: "Long-term unemployment often means poverty in Germany." B: "And what about the starving in Africa and Asia?").[5] Related manipulation and propaganda techniques in the sense of rhetorical evasion of the topic are the change of topic and false balance (bothsidesism).
A false equivalence or false equivalency is an informal fallacy in which an equivalence is drawn between two subjects based on flawed or false reasoning. This fallacy is categorized as a fallacy of inconsistency.[1] Colloquially, a false equivalence is often called "comparing apples and oranges.
you don't have an argument, you just have a bunch of logical fallacies, disinformation, and childish indignation.
“Never believe that anti-Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti-Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past.”
Do liberals feel some kind of indescribable euphoria from taking what they believe to be the moral high ground? They're always on their high horse, must be a side-effect of the brain rot.
It's such an important topic but a conversation can't go anywhere if the two speakers are talking about different things and can't agree on what the topic is.