Social media posts inciting hate and division have “real world consequences” and there is a responsibility to regulate content, the UN High Commissioner for Human Rights, insisted on Friday, following Meta’s decision to end its fact-checking programme in the United States.
That’s not what the distinction is about. The important thing is whether you want to shut them down because of what opinion they’re expressing, or how they’re expressing it.
Ok, now I argue that the constant bombardment of misinformation and hate speech we face online and through the media clearly affects people’s ability to live their lives, and is no different than the guy talking my ear off at work.
I’m not saying they can’t express themselves. I’m just saying that we don’t have to listen, but with the current state of things we’re being forced to listen.
It’s not just comments and I’m not talking just about me.
You and I and Mel Brooks all know that the common person is a moron.
Algorithms push misinformation. Bots push information. Are we limiting free speech by saying “you can’t use algorithms and bots to spread lies”?
Does lying count as free speech?
For example: I used to like Facebook for seeing what my friends are up to. It’s not that any more. I would be rid of it but I’m a freelancer and a lot of my clients insist on using it.
Now it’s a constant feed of shit I didn’t subscribe to designed to stoke the culture war. Even the shit I did follow way back when I still used it a lot now shows me posts designed to make people argue. It’s like 5 posts I didn’t ask for to every one that did. I’m smart enough to see it, but is everyone?
Less well known [than other paradoxes] is the paradox of tolerance: Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. In this formulation, I do not imply, for instance, that we should always suppress the utterance of intolerant philosophies; as long as we can counter them by rational argument and keep them in check by public opinion, suppression would certainly be most unwise. But we should claim the right to suppress them if necessary even by force; for it may easily turn out that they are not prepared to meet us on the level of rational argument, but begin by denouncing all argument; they may forbid their followers to listen to rational argument, because it is deceptive, and teach them to answer arguments by the use of their fists or pistols. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant. We should claim that any movement preaching intolerance places itself outside the law and we should consider incitement to intolerance and persecution as criminal, in the same way as we should consider incitement to murder, or to kidnapping, or to the revival of the slave trade, as criminal.